More Unpublished Letters of Kirpal Singh on Meditation Practice - Sant Mat Satsang Podcast

More Unpublished Letters of Kirpal Singh on Meditation Practice



More From the Unpublished Letters of Sant Kirpal Singh on meditation practice (Inner Light and Sound meditation, Surat Shabd Yoga). These letters provide helpful guidance for the satsangi seeking to improve the quality of their meditation experience.

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In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters,

James Bean

A Satsang Without Walls

Light and Sound on The Path

Spiritual Awakening Radio Podcasts

Santmat Satsang Podcasts

Sant Mat Radhasoami

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Beloved Radhasoami (Lord of All Souls) is Your Protector

Beloved Radhasoami (Lord of All Souls) is Your Protector



Some selections of Radhaswami hymns found in the book, "Niyamawali," published in Agra, India: 

Guru is my Father and Mother. Who can describe His glory and eminence?

Beloved, merciful to the humble, Radhasoami, does good to my soul every moment. (Prem Bani Radhasoami, Huzur Maharaj)

0 Jiva [soul]! Why do you worry? Beloved Radhasoami is your protector. When you were born, He arranged milk for your feed and had your mother bring you up. He took care of you in every way and attracted you to His Holy Feet.

He provided you with all the pleasures of the senses and showed you the transitory nature of the world. He then drew you to Satsang and gave out to you the secrets and mysteries of the Nij Ghar (True Home). By His grace and mercy, go up and open the Tenth Door.

He improves your understanding by His discourses. He lets you examine the true nature of the mind, enabling you to give up your entanglements, delusions and adherences to past beliefs. He applies your Surat [Soul's Attention] to Shabd [inner Current of Sound and Light]. Ascend to higher regions and see beautiful scenes.

He makes the bell and the conch audible to you in Sahas-dal-kanwal [Thousand Petaled Lotus]. He shows you the splendor of Guru in Trikuti [Causal Plane, second inner Region]. See moonlight in the expanse of Sunn, and, reaching the perfect region beyond Bhanwargupha, perform Arti of Sat Guru.

Taking a telescope from Sat Purush, proceed to Alakh and Agam. Beyond lies the infinite Radhasoami Dham. Behold it and be enriched place your head at His Holy Feet. (Prem Bani Radhasoami, Huzur Maharaj)

Have patience. Do not be dejected. Fix your Attention on, and absorb yourself in the Holy Form of Guru. Always sing His praises. Make no excuses. This should be your aim, just as the Papiha (the sparrow hawk) patiently waits in expectation of the Swanti rain with a fixed aim.

Direct your Attention inward, do not allow it to flow out anywhere else. Put up with every thing inwardly. Accept nothing but internal joy. Have patience. Do not divulge acts of grace of Sat Guru to others. Live with Radhasoami like a fish in water. (Sar Bachan Radhasoami Poetry, Soami Ji Maharaj)

Why We Begin Meditation at the Third Eye Center in Sant Mat… It’s the Seat of the Soul

Why We Begin Meditation at the Third Eye Center in Sant Mat… It’s the Seat of the Soul — Baba Ram Singh



When we sit for meditation, we close our eyes and then we focus our thoughts at the back of the Eye Center. And our faculty of visualization is also there, which also visualizes the Form of the Master within. And by doing Simran, we concentrate our attention and focus at the back of the Eye Center. Then, automatically, when we sit for meditation, our attention starts getting focused on the Form of a Master at the back of the Eye Center.

There are the rishis and munis who also do meditation. But their meditation and their focus and attention are slightly different. Instead of focusing at the back of the Eye Center, what they do is, they start focusing on the chakras.

So, in the physical body, we have six chakras. And starting from the lowest chakra, they start doing the mantra. Each chakra has a mantra, and what they do is, they repeat the mantras. And, when a certain number of times that mantra is done, tens of thousands of times, then that chakra opens up. And, that way, they start progressing by opening each of these chakras and going inside and up within their body. So, for them to take and open each of the six chakras and then the seventh above that and go up, inside, it takes a very, very long time.

Mahatmas say that when someone has to climb a mountain and he is midway, standing on the mountain, there is no point in going down to the bottom of the mountain and then climbing all the way up again. Instead, he should climb upwards from where he is.

The soul is currently situated at the back of the Eye Center. And, therefore, Saints say that you start from there. You start focusing there and focus your attention where the soul and the Master stay. That is at the back of the Eye Center.

Therefore, we should lovingly focus our attention and do the Simran and the Dhyan, that is, the contemplation of the Form of the Master while doing Simran at the back of the Eye Center. When we do this lovingly, we also start getting the Grace of the Master there.

— Baba Ram Singh, The Ladder Of The Sound Current Connects The Soul Back To God Almighty, With The Grace Of The Master, 2016 Satsang Discourse



Mirabai Mystic Verses

Mirabai Mystic Verses


LONGING FOR THE LORD

I am struck with longing to meet the Lord,

To meet that dear One, and reach

    my true Home.

Worldly entanglements and fear of slander,

I'll give up in pursuit of true Knowledge.

The door is unlocked, my soul

    shines bright,

And longs for the mansion within the sky.

A dazzling flame appears before me,

Like a flash of lightening in days of rain.

Mira yearns now to behold her dear Lord

And sing His glory in blissful ecstasy.

THE LORD AND HIS NAME

I am attached to the Lord's Name;

His Name alone I now love and cherish.

My loving Friend has entered my heart,

As the string runs through a necklace.

He is within all, yet ever apart,

Not near, not far, is the Mighty One.

Mira now abides in the Lord's shelter;

The fear of birth and death is set aside.

BE STEADFAST

Engage in the Lord's devotion;

Persist in your meditation;

Be steadfast.

Far is the abode of the Lord,

Like the fruit of the date-palm tree.

He who climbs and reaches the top

Tastes the sweet fruit of love;

They come to ruin

Who slip and fall.

Why don the armor?

Why seek the safety of a shield?

He is the true warrior who,

Unarmed, charges with all his might;

For the Master is his armor and his shield.

With the poniard of Knowledge,

With the Master's grace as the scimitar,

And with the lance of detachment,

Take to the field, wage the war;

Never will you face defeat.

Remember, your body is but fragile,

Composed of flesh, bones and nerves,

And endowed with ten senses.

Mira's Lord alone is everlasting;

To Him she is firmly tied

By the delicate twine of love.

The Empty Tomb of Satguru Kabir - Light and Sound on The Path: Sant Mat, Kabir, Radhasoami

The Empty Tomb of Satguru Kabir


At the time of Kabir's passing, Guru Kabir drew a sheet over his body and began chanting. Reciting the glory of the Guru, he left this body and merged into God.

Kabir had disciples with both Hindu and Muslin backgrounds. After the shock of realizing what had transpired, that Kabir had left the body, Kabir's initiates began to consider the funeral arrangements. There was a considerable and heated debate between his followers as to whether the rites should be Hindu or Muslim because all considered him to be their guru and spiritual master. It is said that after some time spent in this heated debate, the sheet covering Guru Kabir's body was lifted. To everyone’s amazement Guru Kabir's material body had disappeared. Lotus flowers were found under the sheet instead of his physical body. The disciples were humbled, and they divided the flowers, giving half to the Muslim followers and the other half to the Hindu devotees. The funeral rites were duly performed for the respective traditions using the flowers in place of the missing body of the great sage.

Another Account of the Missing Body of Kabir

“One of the most loved legends associated with Kabir is told of his funeral. Kabir’s disciples disputed over his body after his passing. The Muslim initiates of Kabir wanted to claim the body for burial according to their traditional customs. The Hindu satsangis wanted to cremate the body. Kabir appeared to the arguing disciples and told them to lift the burial shroud. When they did so, they found fragrant flowers where the body had rested. The flowers were divided, and the Muslims buried the flowers, while the Hindus reverently committed them to the fires [of cremation].”

Says Kabir, "I have returned the body in the condition that I received it".

Since Kabir was found among lotus flowers as an infant, just so, he departed from his life in a city called Magahar, leaving not a corpse, but a heap of lotus flowers…. It is said.

Kabir and the Sants are not big on sacred sites, tombs or samadhs, but are focused within, not upon rituals, pilgrimages and external ceremonies.

Says Kabir, “Do not go to the garden of flowers!

O Friend! go not there;

In your body is the garden of flowers.

Take your seat on the Thousand Petals of the lotus,

and there gaze upon the Infinite Beauty.” (Kabir)

Kabir: Plucking Flowers of Spirituality Within Your Body Through the Meditation Practice of the Sants — A Great Summary of the Spiritual Journey According to Kabir and the Sants of India

The body is a forest of blooming flowers,

But only the wise can pluck them.

How does one attain to this wisdom?

Firstly, go to the perfect Teacher,

And learn from him the inner teachings.

Contemplate on the words of the saints,

And strengthen your faith day by day.

Secondly, cast all your doubts away,

And shun the perception of duality.

See the One dwelling inside and outside.

Achieve this and you're a saint.

Thirdly, rise above outer attributes,

And take a seat at the "third eye",

This is truly the suitable throne

Where you hear the Divine Melody.

Fourthly, reign in the restless mind,

And abandon all your cleverness.

Swing on the swing of divine love,

And entreat the Teacher for the gift of devotion (bhakti).

Fifthly, acquaint yourself with the eternal elements.

And exert mastery over the senses.

Sixthly, let consciousness pierce the six chakras,

And reaching above them, see the Light.

Make perfect the left and right nerve currents,

And dwell in the cave of the Void.

Seventhly, let truth enlighten your life,

And behold the Supreme Spirit within you.

Grab hold of the silken thread of realization,

And climb to the Eternal Abode.

Eighthly, let the lotus of consciousness bloom,

And render your heart resplendent.

When in your soul you see the Eternal,

Then you're fit to be called a saint (Sant).

Ninthly, your portals of perception will open,

When you make an ally of the Perfect Master.

You will see that the soul is not the body,

When the Master shows the soul's unity with God.

Tenthly, you'll reach the door of liberation,

Where the Divine Melody resounds.

Kabir says, "Listen to me, my brothers and sisters,

Only a rare one considers my teaching."

(A Bhajan of Sant Kabir, Published in, "The Kabir Voice" Newsletter, Surry, BC Canada)


Tips for the Gnostic Spiritual Seeker - Spiritual Awakening Radio - Sant Mat Satsang Podcast

Tips for the Gnostic Spiritual Seeker



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"Gnostic" is such an abused word, hijacked and repurposed by content creators. It's important to know what Gnosticism IS as well as what it IS NOT. On the web is much, what I call, 'gnostic nonsense' (gnonsense). People call all sorts of subjects "gnostic". Apparently everything's gnostic except actual Gnosticism. THAT, most don't have time for. THAT, remains the forbidden topic, the mystery always concealed as souls prefer the shiny things of distraction. Time to rebel against the archon occupation! In this online world of clickbait sensationalism and exploitation can the teachings of gnostic spirituality along with their ancient texts be appreciated instead of distorted by influencers?

My take is simply to let the gnostics be gnostic, treating them equally like any other world religion and understand just what exactly the original spiritual movements labeled "gnostic" actually taught based on what they themselves have to say about that, and not what other esoteric groups coming into being many centuries or millennia later assume they taught cooking in their own particular theological and cultic cultural cauldron of biases in Europe or the US. As I view the saga of the gnostics -- the treatment of the true classic Nag Hammadi gnostics of antiquity -- the only solution is to let the gnostics be gnostic, truly hear their voices embedded in the surviving texts that come directly from them, and allow them to speak for themselves, define their own beliefs, diet, and spiritual practices.

Then others may truly benefit from their wisdom, and in that sense Gnosticism as a spiritual path can potentially reincarnate into the world again, or far more likely and best of all, help spiritual seekers of authenticity recognize those who already may be following a Living Gnosis Now in the modern age. (Spirit: πνεῦμα)

Today we explore: The Gnostic Gospels: A History of the Destruction of Wisdom;

The Dry Canals Where Gnostic Waters Never Flow;

Recommended Reading - Free Books Online;

The Three Kinds of People There Are in the World According to the Valentinian Gnostics;

Hedonists and Gnostic Cave-dwellers Somewhere in Time;

Weird Christianities From Other Places and Timelines With Their Own Gospels and Unique Spiritualities -- I say "weird" Christianities. I mean in this a good way, as in fascinating, valuable sources of wisdom, mostly hidden, ignored and forgotten. The scriptures of the East and West I enjoy the most are books hardly anyone has ever heard of. (Lord of the Soul: राधास्वामी)

Yes, Yes, Yes, Nag Hammadi is where they found the Gnostic Gospels but within you is where you will find the gnosis. What Spiritual Practice is About -- The Altered State of Meditation According to Gnostics, Masters, Saints and Mystics;

In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters,

James Bean

A Satsang Without Walls

Light and Sound on The Path

Spiritual Awakening Radio Podcasts

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Sant Mat Radhasoami

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References to India in Christian, Gnostic, and Hermetic Writings

References to India in Christian, Gnostic, and Hermetic Writings

In the Introduction to her book, The Gnostic Mystery, A Connection Between Ancient and Modern Mysticism, Prof. Andrea Diem Lane writes:
"Nearly two thousand years ago strong parallels between Gnostic thought and Indian thought had been recognized. When the heresiologist Hippolytus (died about 235 C.E.) wrote about his Gnostic opponents, he was quick to include Indian religious thought as a similar source of heresy. He asserted:
"'There is... among the Indians a heresy of those who philosophize among the Brahmins, who live a self-sufficient life, abstaining from eating living creatures and all cooked food... They say that God is Light, not like the Light one sees, nor like the sun nor fire, but to them God is Discourse, not that which finds expression in articulate sounds, but that of knowledge, or gnosis, through which the secret mysteries of nature are perceived by the wise."' [1]
"This particular passage from Hippolytus, which mentions the ideas of 'God is Light' and 'God is Discourse' (or Sound), as well as vegetarianism, brought to my attention the remarkable similarities between aspects of the Gnostic traditions and the Sant tradition of India."
Note 1: Hippolytus, Refutation Omnium Haeresium 1.24. Elaine Pagels briefly discusses the connection between this passage and Indian philosophy in her book The Gnostic Gospels (New York: Vintage Books, 1979), p. xxi.

Soul Travel According to Hermes in the Corpus Hermeticum
A noteworthy passage from an ancient Western text mentioning India, also affirming the practice of soul travel, be it to India in spirit, heavenly realms above, or indeed even outside the cosmos.
"Consider this for yourself: command your soul to travel to India, and it will be there faster than your command. Command it to cross over to the ocean, and again it will quickly be there, not as having passed from place to place but simply as being there. Command it even to fly up to heaven, and it will not lack wings. Nothing will hinder it, not the fire of the sun, nor the aether, nor the swirl nor the bodies of the other stars. Cutting through them all, it will fly to the utmost body. But if you wish to break through the universe itself and look upon the things outside (if, indeed, there is anything outside the cosmos), it is within your power."
-- Hermes Trismegistus, Corpus Hermeticum, Book XI, Mind (Nous) to Hermes, 19, Brian Copenhaver translation

Inter-Faith Love!
The following passage is from the Recognitions of Clement. This Ebionite Christian author has very nice things to say about those in India who worship One God, follow peaceful customs and laws, and are vegetarian or vegan. Imagine! Clearly he sees parallels between his own religion and that of his brothers and sisters "in the Indian countries." (India was divided into many kingdoms back then.) This is one of the most amazing passages I know of in the extra-canonical scriptures, as it is a rare example of one religion (Ebionite, Hebrew Christianity) recognizing Truth in another religion (Hinduism), a rare inter-faith moment in human history. The Recognitions of Clement, and The Clementine Homilies are surviving Jewish-Christian texts preserving an Ebionite point of view (the original Jesus movement as a sect within Judaism):
"There are likewise amongst the Bactrians, in the Indian countries, immense multitudes of Brahmans, who also themselves, from the tradition of their ancestors, and peaceful customs and laws, neither commit murder nor adultery, nor worship idols, nor have the practice of eating animal food, are never drunk, never do anything maliciously, but always revere God."
-- Recognitions of Clement, Book 9, Chapter 22, Brahmans, Volume Eight, of the, Ante-Nicene Fathers, page 187, T & T Clark Eerdmans edition

Didymos Judas Thomas, Thomas the Apostle in the Country of the Indians, and the Acts of Saint Thomas in India
"Among the most intriguing works of ancient Christian literature are those associated with St. Didymus Jude Thomas, apostle of the East. According to ancient tradition Thomas deserves credit for the conversion of northern Mesopotamia and India to Christianity, and had the single honor of being Jesus’ 'double,' that is, identical twin. He is the same apostle to whom the New Testament Epistle of Jude is attributed (there he is called 'brother of James'—thus, since James was Jesus’ brother, the brother of the brother of Jesus). Two of the works included in Part Four—The Gospel According to Thomas (GTh) and The Book of Thomas (BTh)—have Thomas as their central human character. A third, The Hymn of the Pearl (HPrl), is found incorporated in a longer work called The Acts of Thomas; in one episode of the Acts this hymn is chanted by St. Thomas while languishing in an Indian prison.
"Although ancient literature often refers to him simply as Thomas, the central component of the apostle’s name is Jude (or Judas, for the two names are different English translations of the same Greek form). 'Didymus' and 'Thomas,' though eventually used as proper names, also had the ordinary meaning of 'twin,' the one in Greek, the other in Syriac (Aramaic). In the Thomas tradition, Thomas is explicitly called Jesus’ 'brother' and 'double'" (BTh 138:7f, 138:19f)."
--  Bentley Layton, The Gnostic Scriptures, page 535, School of Saint Thomas section
A good translation of The Acts of Judas Thomas (or the Twin) from the Syriac-Aramaic, including the Hymn of the Pearl, is found in, The Apocryphal Acts of the Apostles, by William Wright:

Origins of the Sant Tradition and Saints of the South, by James Bean

Origins of the Sant Tradition and Saints of the South, by James Bean

Referring to Sant Tulsi Sahib's origins: "He came from the south, and was popularly known as Dakhani Baba, which means 'Sage from the South'". (Tulsi Sahib, Saint of Hathras, J. R. Puri and V. K. Sethi, page 3, second edition, 1981)

With the Sant tradition of India the most famous Sants by far are the northern ones like Kabir, Nanak, Goswami Tulsi Das, Mirabai, etc... Lesser-known is the Sant tradition of Maharashtra as represented by Eknath, Namdev, Tukarama, Jnanadeva, and Samartha Ramadasa. There is however an even more obscure history of Sants in south India. The book, Saints of South India, Part One: Karnataka, by Dr. N. Subrahmanyam, P. Aravinda Rao, and K. G. Ramaprakash, published by the Beas satsang, features three prominent Sants of the south: Purandaradasa, Kanakadasa, and Shishunala Sharif Sahib. These were part of the Haridasas, the Haridasa branch of the Bhakti movement. More about them here: https://en.wikipedia.org/wiki/Haridasa

I've always been curious about when the Path of the Sants emerged in Indian history. Often people assume the Sants or Sant Mat began with poet-mystics such as Kabir or Nanak but clearly they were not the first Sants. Kabir is believed to have been born in 1440, Nanak 1469. Previous to the 15th century Sants and much earlier in the Sant tradition was Sant Jayadeva, born in east India during 1170, author of the Gita Govinda. Some of his compositions were also eventually included in the Sikh scriptures, the Adi Granth compiled in 1604. In Maharashtra were significant Bhakti Sants such as Jnaneshwar (1275-1296). A disciple and spiritual successor of Jnaneshwar was Visoba Khechar (unknown - 1309 CE), and Sant Namdev (1270-1350) was a famous disciple of Visoba Khechar.

Tracing the Sant tradition much further back in time I am rather intrigued by this statement in this book about the Saints of south India: "The Bhakti movement is thought to have originated in Tamil Nadu during the seventh century and eventually spread through Karnataka, Maharashtra, and then across India during the sixteenth-century." (Saints of South India, page 2) Tamil Nadu is the southernmost state of India.

This Wikipedia entry for the Bhakti movement pushes the date back to the 6th century: "The Bhakti movement was a significant religious movement in medieval Hinduism[1] that sought to bring religious reforms to all strata of society by adopting the method of devotion to achieve salvation.[2] Originating in Tamilakam during 6th century CE,[3][4] it gained prominence through the poems and teachings of the Vaishnava Alvars and Shaiva Nayanars in early medieval South India, before spreading northwards.[1] It swept over east and north India from the 15th century onwards, reaching its zenith between the 15th and 17th century CE." https://en.wikipedia.org/wiki/Bhakti_movement

The above paragraph at Wikipedia cites some credible sources that one may consult for further exploration of the history of Nirguna Bhakti Sants (devotees of the Formless Supreme Being) including: A Storm of Songs: India and the Idea of the Bhakti Movement, John Hawley, Harvard University Press, 2015; Bhakti Religion in North India: Community Identity and Political Action, David Lorenzen, State University of New York Press, 1995; and, The Sants: Studies in a Devotional Tradition of India, Karine Schomer, W.H. McLeod, Motilal Banarsidass, 1987)

I will have to research possible poet-Saints of the Tamil Nadu Sant tradition and explore what might be published in English from this earlier period.

Can we date the Sant tradition even earlier in the history of India? It's certainly the case that some ancient Upanishads taught about a Formless Purusha (Supreme Being), and have references to inner Light and Sound (Nada Yoga) meditation practices. In the Wiki entry cited above on the Bhakti movement is this paragraph: "Klaus Witz, in contrast, traces the history and nature of the Bhakti movement to the Upanishadic and the Vedanta foundations of Hinduism. He writes that in virtually every Bhakti movement poet, 'the Upanishadic teachings form an all-pervasive substratum, if not a basis.'"

As I wrote in my paper, The Origins Of Sant Mat, there are a few rare tantalizing references to Sants of antiquity: 

Seeing references in Krishna/Vaishnava Hindu scriptures, Sant Tulsi Sahib of Hathras was of the opinion that the Sant movement dates back to the time of Krishna thousands of years ago, that Krishna knew of Sants during his day.

An Example of Sants Mentioned in a Hindu Scripture Called the Bhagavad Purana

"Such individuals who have achieved the unity of atman (soul) and Param-atman (Supreme Soul, God) are known as Sants. According to the Bhagavad Purana there is no one greater than a Sant in the eyes of the Divine. Lord Krishna says to his disciple Uddhava Ji: 'All devotees like you are very dear to me. They are dearer to me than Lord Brahma, Lord Shankara, my brother Bal Ram, Goddess Lakshmi and even my own soul. Therefore, I walk behind these Sants hoping that the dust arising from their holy feet would touch my body and purify me.'" (Hindu scripture quoted by Swami Vyasanand of the Tulsi Sahib/Maharshi Mehi Sant Mat lineage in his book, The Inward Journey of the Soul, Amazon Kindle e-book)

Some poetry from a biography of Dadu Dayal: "There is no end to the number of Sants who appeared in the Yugas [Epochs] of Sat, Treta, Dvapar, and Kali [Yuga]. I sing of the celebrated one I have heard of, and bow my head to all the others." (Jan Gopal, disciple of Sant Dadu Dayal of Rajasthan in, The Life Story of Dadu Dayal -- The Book of Janma Lila, translated into English by the scholar Winand M. Callewaert, in, The Hindi Biography of Dadu Dayal, Motilal Banarsidass.)

For more see, The Origins of Sant Mat: 

https://archive.org/details/the-origins-of-sant-mat/page/n1/mode/2up

Back to the recently published book on Sants of south India: "Purandara Dasa and Kanaka Dasa, lived in the sixteenth century, and are quite well known all over South India... Shishunala Sharif [19th century Sant], is not as well-known as the other two, but his teachings are nevertheless very profound. His background and poetry reminds one of Kabir." (Saints of South India - Part 1- Karnataka, 2024:  https://scienceofthesoul.org/books-EN-279-1.html )

And, as the title implies, there likely will be a Part 2 volume exploring more southern Sants.

Baba Somanath of South India

A recent Sant based in south India was Baba Somanath (1885-1976) of the Radhasoami Satsang. "Baba Sawan Singhji was very pleased with Somanathji’s seva and behaviour and initiated him into the path of Surat Shabd Yoga in January 1928. He stayed at Beas for three and a half years, practicing Surat Shabd Yoga and achieved his cherished goal. In 1932, He sought the gracious permission of his Satguru to return to Mumbai. Sawan Singhji blessed him and commanded him to propagate the principles of Santmat in South India, where it was almost unknown." (from the Gurus section of the Sawan Durbar Ashram website: http://sdakengeri.org/Gurus.htm )

For the details of this see, The Life of Baba Somanath - Saint and Sage of South India, by Christopher McMahon, 2023:  https://babasomanathji.org/biography/baba-jis-life-story

PDF:

https://babasomanathji.org/wp-content/uploads/2024/06/Life-Story-of-Baba-Somanath-Ji.pdf

And this biography is also available as a 323 page hardcover book by Christopher McMahon:

https://babasomanathji.org/for-further-information-contact

Baba Somanath was also one of the greatest bhajan singers of the 20th Century. You can hear recordings of many of his rather moving hymns here:

https://babasomanathji.org/bhajans

Thoughts Become Things -- The Power of Thought -- Light and Sound on The Path: Sant Mat, Radhasoami

Thoughts Become Things -- The Power of Thought



The following story is found in the Sawan Singh book, Tales of the Mystic East.

Love Begets Love

When Akbar was once taking a walk, accompanied by Birbal, one of his ministers, they saw a peasant coming from a distance. King Akbar told Birbal that he would like to shoot this man and asked Birbal:

"When we meet the peasant, please find out what is passing through his mind."

When the peasant came near, Birbal, pointing to King Akbar, asked the peasant what he thought about him, saying:

"Please do not hesitate nor cheat, but speak out your mind truthfully."

"I would like to pull out every single hair in his beard," the peasant told him, with some venom.

When Birbal repeated this to the King, he sighed, and said:

"Ah, Birbal, it is as the holy men who visit my court have so often told us. It is love alone that leads us to find a Saint and by him be taken to the mansion of the Lord. Hatred brings only hatred in return, and binds us still tighter to this world." (Tales of the Mystic East)

"Love is the key to the secrets of God." (Rumi)

"This is my commandment, that you love one another." (Christ)

"The Truth do I utter, let all hear:

Who loveth, he alone findeth the Lord." (Guru Gobind Singh)

Thought Elevation -- Focusing Upon Spiritual Things

"Your worst enemy cannot harm you as much

as your own unguarded thoughts." (Buddha)

"With our thoughts we make the world." (Buddha)

"Whatever man thinketh, that he obtaineth. If he were to dwell on the Absolute, he would become immortal." (Sant Namdev quoted in the Adi Granth, Sikh Scriptures)

"Wherever one's thought dwells, there will that person rest. At his pleasure, he may go to the delusion of unreality or he may merge into the Lord of the self. Where thou keepest thy mind while living, to that abode shalt thou go after death. The soul finds lodging in a place wherein it has hitherto been immersed." (Dadu Dayal)

Accumulated thoughts of living beings cause births and deaths for them again and again

"The thoughts are of various types and each thought has its hidden import. The thoughts which are soaked in attachment and illusion, form the basis of transmigration. But the thoughts which are immersed in selfless service (seva), lead one to salvation. The flow of thoughts in the mind knows no end. Not a single moment passes without those, so much so, that during sleep even, they occur in the form of dreams. What are those thoughts? Desire for anything assumes the form of a thought. The moment a desire to attain something or the other, arises in the mind, that very moment, man is thrown into an ocean of thoughts. These very thoughts become the basis of resolutions and options which cause one to enter into different forms after death. Whatever the nature of thought at the time of death determines the next form or birth for that soul.

"All the doubts and desires should be made to merge with the Shabd or Word [the Divine Current of Light and Sound], to get rid of horrible consequences of innumerable births and transmigration. Except for the desire to recite Naam, no other desire should take hold of the mind... By remembering the Lord, one attains God-realization and when this stage is reached, then there is no need to resort to any other means of attain salvation [moksha]." (The Second Master, The Shri Paramhans Advait Mat Granth)

Today's Spiritual Quotes: Eknath on Repeating the Name, and, Happy Holi!

"Those who've found contentment repeating the Name of God will never have to return to earth. All the world will certainly go, but the Name alone is lasting and real -- keep repeating it." (Sant Eknath of Maharashtra)


"Daily play Holi With Sat Guru. All desires will be snapped like a thread." (Swami Ji Maharaj, Sar Bachan Poetry)